The Human Trafficking Crisis - Free Essay Example

Sample details Pages: 7 Words: 2166 Downloads: 2 Date added: 2019/05/07 Category Society Essay Level High school Tags: Human Trafficking Essay Did you like this example? The fifteenth century marks the introduction of human trafficking in the Americas. Slavery still exists in the United States, and in other countries, and governments are not doing enough about it. Those who think that slavery in America ended with the creation of the 13th amendment couldn’t be farther from the truth. Don’t waste time! Our writers will create an original "The Human Trafficking Crisis" essay for you Create order To fully understand human trafficking throughout the ages; the origin of slavery, aspects of slavery in the United States, the focus of policing human trafficking, and the treatment of victims of human trafficking, must be inspected thoroughly. â€Å". . . Experts estimate that more than half a million women are trafficked across international borders each year and every year 50,000 women are trafficked into the United States.† (Simons, 2010, pg. 65). The governments of all countries need to join together to help better prevent and stop human trafficking, and to create programs for survivors of human trafficking. To completely understand the nature of this matter, the origins of this issue must be investigated. Addressing slavery’s initiation and slavery in Europe, as well as the purpose of medieval slavery are necessary to discovering how governments have not done their part in protecting their people from human trafficking and how they have not assisted survivors of human trafficking in their countries. â€Å". . . As an institution, modern forms of slavery, such as people trafficking, still exist, despite slavery being almost universally banned in societies today.† (â€Å"How Did Slavery Develop?†, 2016). Finally, illustrating how slavery relates to economics, ethics, and American culture, will round out the information. Understanding the concept of slavery means understanding that its origins begin not with the Americas, but seemingly with the very origin of human life. â€Å"Slavery has been an ancient institution that likely goes back to periods of the earliest writing if not originating even before.† (â€Å"How Did Slavery Develop?†, 2016). The system of slavery has been used by mankind for millenniums, and the development of the system is most notably attributed to the necessity to utilize prisoners of war. However, this was not the sole slave source: â€Å"Slavery also developed as a form of punishment for individuals who defaulted on debt. As societies became monetized by the 3rd millennium BCE, slavery became a way in which individuals were punished for falling into debt.† (â€Å"How Did Slavery Develop?†, 2016). Throughout centuries both of these methods are recurring factors in the victimization of individuals trafficked into the slave trade. Medieval Europe is n o different. â€Å"In the earliest part of the Middle Ages, slaves could be found in many societies, among them the Cymry in Wales and the Anglo-Saxons in England. The Slavs of central Europe were often captured and sold into slavery, usually by rival Slavic tribes. Moors were known to keep slaves and believed that setting a slave free was an act of great piety.† (Thought Co., 2017). Modern day slavery still resembles medieval slavery at its core, utilizing unpaid labor to achieve a goal that others do not desire to perform under general conditions. However, modern slavery has an entirely different purpose and target group. Rather than using slavery as a punishment for debtor as has been done in the past centuries, modern day slavery is an exploitation of labor and an exploitation of innocents. This should not be mistaken as heralding slavery of the past as justice of some sort, but rather a statement that in the very least some amount of reason can be attributed to who was enslaved. â€Å"In Brazil, for example, girls may be trafficked for sex work from rural to urban areas, whereas males may be sold to work in the gold mines of the Amazon jungle. In the Ivory Coast, children are frequently sold into slavery to work on cocoa plantations.†(Feingold, 2005) Children, women, and men alike are all sold into varying sorts slavery, few of them ever â€Å"deserving† of such a fate. This target group of modern slavery is simple: anyone is vulnerable. Social and economic class have very little to do with it either, as David Feingold points out: â€Å"To fill the demand for ever cheaper labor, many victims are trafficked within the same economic class. . .†, â€Å". . . In parts of Africa girls from medium sized towns are more vulnerable to trafficking than those in rural villages.†(Feingold, 2005). Where a common fallacy once stood, new light has been shed; anyone and everyone is susceptible to trafficking no matter gender, no matter social class a far cry from the origins of this institution of pain. The institution of slavery in Europe, however, would be overtaken by serfdom. â€Å"[Slavery] began to be replaced by serfdom. Much attention is focused on the serf. His plight was not much better than the slaves had been, as he was bound to the land instead of to an individual owner, and could not be sold to another estate.† (Thought Co., 2017). While serfdom would eventually transition back to slavery after the black plague, there were about to be far more atrocities committed overseas. The American slave trade would be quite different than that of the old world, in particular, the fact that slavery would be confined to a select race. However, the American slave trade was essential to the formation of the strong economic nation that still remains a global superpower: America. The American slave trade helped to kickstart the economy of America, with what was essentially free labor producing the cash crops of the South, slavery is clear contribution to the economics of early America. â€Å"Slavery was an extremely diverse economic institution, one that extracted unpaid labor out of people in a variety of settings . . . This diversity was also reflected in their prices.† (The Conversation, 2017). Yet another facet of the slave trade’s involvement with economics is the actual purchasing and selling of these human beings. This transitions into the ethics of the American slave trade, where we can clearly divine that ethics were not employed. We witness this in particular with the 3/5ths compromise, where people were demeaned to less of human beings than their white counterparts. While these ethics of slavery are in the past, there is still an American culture of racism in our modern day. This in tandem with the unwillingness of people to discuss t he fact that slavery was a very real institution, as seen in the â€Å"McGraw-Hill textbook controversy over calling slaves ‘workers from Africa’†, this culture of unaccountability still exists today because we refuse to acknowledge the failure of past Americans in a sense of moral correctness. â€Å"The elephant that sits at the center of our history is coming into focus. American slavery happened – we are still living with its consequences. I believe we are finally ready to face it, learn about it and acknowledge its significance to American history.† (The Conversation, 2017) This â€Å"peculiar institution† would continue to persevere until January of 1865, when the 13th Amendment was passed, and slavery in America finally became illegal. Even for this amendment, however, the exploitation of human beings in America would not draw to a close. The American government could not have guessed that even after outlawing slavery in the States they would be unable to protect their people from a future, and parallel institution: Human Trafficking. Modern labor and sex trafficking cannot be given a set date, but rather they have both likely existed since the beginning of civilization. Only in recent years have they culminated to a point in which international government intervention is absolutely needed. The reason that a cooperative international effort is needed is because many individual countries, states, and cities are at a loss when it comes to preventing slavery. â€Å"Many local Police forces are scrambling to find or invent their own anti-slavery training.† (Bales and Soodalter, 2009, pg. 180). With a cumulative effort a singular and effective method of anti-slavery training could be developed, this would allow local police departments to focus on the task of utilizing a successful program, rather than squandering considerable amounts of time developing their own programs, which may do more harm than good. Another contributing factor is to human trafficking is that many people are not willing to believe that human trafficking could be happening in their communities. â€Å"It took the arrests of two people for the sex trafficking of two young girls, aged thirteen and seventeen, to awaken Nashville, Tennessee from its complacency† (Bales and Soodalter, 2009, pg. 180). Not only is denial of human trafficking putting the community at risk, it also prevents law enforcement from assisting those already involved in the trade from being rescued. On the other end of the spectrum, the police and the American people ignore the bulk of the issue. â€Å"Although the police recognize the potential for both sex and labor trafficking to occur in their communities, they focus their efforts on the sex trafficking of U.S. minor victims, whom they perceive as the most vulnerable and publicly supported victims.†(Farrell and Pfeffer, 2014). Another threat to salvation is the misinterpretation of human trafficking. â€Å"‘We are not talking about prostitution alone,’ said a counselor who worked with Leticia. ‘What she experienced was slavery. She had no rights, not even over her own body. When a person is forced to submit to sexual exploitation like this, the physical, emotional, and spiritual deterioration is profound.† (Simons, 2010, pg. 63) Finally, the use of human trafficking in order to acquire organs, in particular the kidney, for transplant is hardly recognized. This form of trafficking is severely dangerous to the health of those individuals whose organs are stolen, and is a practice which is banned by the WHO amongst the governments of various other countries (Efrat, 2016). However, this form of organ transplantation rarely takes place outside of developing countries. Fortunately, the organ trade would be considered one of the easiest form of human trafficking to curb. Unfortunately, there is hardly enforcement of the law when it comes to organ transplantation. â€Å". . . Organ trafficking, at first blush, does not look harmful or morally repugnant. Transactions in organs may deceptively seem advantageous to both the organ buyer and seller, although in reality they are far from it. While the notion of buying sex — prostitution — meets widespread disapproval, many people accept the buying of kidneys as a legitimate solution for the shortage of organs for transplantation.† (Efrat, 2016) Human trafficking is one of the most prevalent issues around the globe, the institution of slavery has existed since the dawn of time, and without significant intervention it has persisted to this very day. An end to slavery is feasible and achievable, but no country can do it alone. The only hope for an end to human trafficking is collective government effort specializing specifically in the area of labor trafficking amongst sex and organ trafficking; not only focusing on rescuing those enslaved, but furthermore, the prevention of trafficking and the rehabilitation of individuals who had been trafficked. â€Å"The police must also establish partnerships with groups in the community who are more likely to come into contact with potential trafficking victims.† (Farrell and Pfeffer, 2014). Beginning on a local level and building to a federal, and even global level, awareness must be promoted for this vision to be realised. Given the history of slavery, the obstacle of human traf ficking may seem insurmountable, but with a diligent global effort an end to slavery, a long sought vision, is beyond possible, it is assured. Sources: Farrell, Amy, and REBECCA PFEFFER. Policing Human Trafficking: Cultural Blinders and Organizational Barriers. The Annals of the American Academy of Political and Social Science653 (2014): 46-64. https://www.jstor.org/stable/24541774. Feingold, David A. Human Trafficking. Foreign Policy, no. 150 (2005): 26-32. https://www.jstor.org/stable/30048506. Wilson, Jeremy M., and Erin Dalton. The Human-Trafficking Markets in Columbus and Toledo. In Human Trafficking in Ohio: Markets, Responses, and Considerations, 11-28. Santa Monica, CA; Arlington, VA; Pittsburgh, PA: RAND Corporation, 2007. https://www.jstor.org/stable/10.7249/mg689oacp.9. Bales, Kevin, and Ron Soodalter. The Slave Next Door. Google Books. Accessed October 23, 2018. https://books.google.com/books/about/The_Slave_Next_Door.html?id=J936zQHE44ECprintsec=frontcoversource=kp_read_button#v=onepageqf=false. Mehlman-Orozco, K. (2016, July 29). What happens after a human trafficking victim is rescued? Retrieved from https://thehill.com/blogs/congress-blog/judicial/289709-what-happens-after-a-human-trafficking-victim-is-rescued How Did Slavery Develop? How Did Public Sanitation Develop? DailyHistory.org. Accessed December 20, 2018. https://dailyhistory.org/How_Did_Slavery_Develop? Olusoga, David. The History of British Slave Ownership Has Been Buried: Now Its Scale Can Be Revealed. The Guardian. July 11, 2015. Accessed December 20, 2018. https://www.theguardian.com/world/2015/jul/12/british-history-slavery-buried-scale-revealed. Snell, Melissa. Slavery Didnt Go Away When the Western Roman Empire Fell. Thoughtco. Accessed December 20, 2018. https://www.thoughtco.com/chains-in-medieval-times-1788699. Berry, Daina Ramey. American Slavery: Separating Fact from Myth. The Conversation. September 18, 2018. Accessed December 20, 2018. https://theconversation.com/american-slavery-separating-fact-from-myth-79620. Efrat, Asif. Organ Traffickers Lock up People to Harvest Their Kidneys. Here Are the Politics behind the Organ Trade. The Washington Post. December 07, 2016. Accessed December 20, 2018. https://www.washingtonpost.com/news/monkey-cage/wp/2016/12/07/organ-traffickers-lock-up-people-to-harvest-their-kidneys-here-are-the-politics-behind-the-organ-trade/?noredirect=onutm_term=.343228d1bbd3. Simons, Rae, and Joyce Zoldak. Gender Danger: Survivors of Rape, Human Trafficking, and Honor Killings. Philadelphia: Mason Crest Publishers, 2010.

Analysis Of The Celtic Queen Boudicca Of The Iceni

The Celtic Queen Boudicca of the Iceni earned her place in the history books as a hero of British lore in the years 60 and 61 C.E. After the passing of her husband and king, Prasutagus, the Roman army invaded the new Queen’s land and humiliated her, taking property, raping her daughters, and publicly flogging the Queen herself. Following this crime against humanity, Queen Boudicca vowed to destroy the Roman presence on the Isle of Great Britain. After a year of preparation, Boudicca marched into Roman territory with an army of 230,000. Boudicca â€Å"famously succeeded in defeating the Romans in three great battles† before the Roman governor Gaius Paulinus put down the revolt, â€Å"executing thousands of Iceni and taking the rest as slaves†Ã¢â‚¬ ¦show more content†¦Mr. Dahmer definitely intended to kill his victims, and something tells me that 9/11 wasn’t an accident, but what about Tornadoes and other natural disasters? These are not intentional act s, but the product of many variables like temperature, wind direction, season, and many other things. This narrows our definition of evil, but only slightly. Non-human objects or events cannot be â€Å"evil†, but the whole of humanity is left to be discussed. Ask any American to describe terrorists and likely the first word used will be Evil. Of course they are considered evil, the 9/11 attacks resulted in thousands of deaths yet the perpetrators gleamed with pride due to their actions. Despite this, terrorists cannot be placed in the category of pure evil simply due to their reason for their actions, as modern terrorists receive motivation from multiple political and social factors that in themselves can be considered evil. How can someone fighting a perceived evil wear the label of evil themselves? The phrase ‘serial killer’ might as well be a synonym for evil. Even the mention of names like Jeffrey Dahmer and Ted Bundy can induce chills down one’s back. People like these two show no remorse for planning out and executing multiple murders for reasons as simple as personal satisfaction. However, an unseen force other than Evil works on the minds of people like Jeffrey Dahmer: Mental Illness. The brain holds immense potential, but it’s dark side

Consider how far the work of scholars has helped give an understanding of religious experience free essay sample

In a study of 2,500 Finns, one in three (37%) said they had received help from God (Church Research Centre, 2001). Whatever you call this kind of encounter, it would be very difficult to even begin to discuss it at all without a language code to do so. Through â€Å"The Varieties of Religious Experience†, William James gave scholars a framework through which to discourse on religious experience. For example, one of James’ four characteristics of a mystical experience is ineffability, that Paul the Apostle’s religious experience transcends language. However, Pahnke’s features disagree. Alleged ineffability seems far more accurate, as Paul did speak of his experiences, using metaphor to share his conversion story through his epistles. Though the language has helped us to have a more tangible grasp on religious experiences, if those experiences were truly as ineffable as the characteristics claim, we would not be able to speak of them at all. We will write a custom essay sample on Consider how far the work of scholars has helped give an understanding of religious experience or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page The largest problem with the variety of scholarly definitions is just that, the variety. A discourse between the intimate differences that arise in religious experience provides the topic with a larger context, but it has reached the point of pure self involvement. The language seems more important than its use. The story of the blind men and the elephant, present in Jain, Hindu, Buddhist, and Sufi writings summarises the problem with the language of religious experience. The men are so concerned with talking about what part of the elephant they are holding that they do not see the elephant for what it actually is. Terms like ineffability, noetic quality, transciency, and passivity are defining religious experience into being something specific, rather than capturing its range. Scholarly definitions work in the metaphysical, and accounts of religious experience hardly qualify as empirical evidence. Verificationists like the early Wittgenstein disregard a priori knowledge. Though religious experiences like Saint Bernadette at Lourdes have been â€Å"verified† by the Catholic church, their process for evaluation cannot exactly be called scientific. Private revelations are assessed by clergy and bishops before the Catholic church will give them liturgical recognition, but these men are the link with which we receive God, so there is no stand that could possibly be made against them. The later Wittgenstein would say, however, that the language games of â€Å"religion† and those of â€Å"science† can exist within their own parameters. The way that the Catholic church recognises religious experiences is not scientific, but it sits within its own language game. Even so, an unfalsifiable claim based in metaphysics is hard to place any importance on, as the language required to retell it changes the experience itself. Wittgenstein had another argument, that of â€Å"private language†. Private religious experiences that happen to a single individual, like Sundar Singh’s vision of Jesus, are impossible to recount because they exist in a separate language, not because they are ineffable. A private language is not coherent because it only exists in one person, so we cannot use James’ (or Happold, Otto, or Panhke’s) classification of religious experience to describe it. The only language we can use is our own individual one, and that is not something we can ever share. Some religious experiences happen to multiple people, though. For example, other people were present during Paul’s mystical experience. His travelling companions â€Å"saw the light but did not hear the sound,† but even then, they would all remember the experience differently between those who were present. As well as individual interpretation of events, there is a clear cultural influence. When surgeon Pierre Barbet concluded that a more likely place for nails to be located during crucifixion was in the wrists, the location of alleged stigmatas changed. By simply changing the definition, subsequent religious experiences were altered. Nothing is ever clearly passive due to primary and secondary socialisation. The existence of things in our unconscious, according to Freudian psychology, can lead them to manifest in other ways, so passivity can be seen as nothing more than an illusion. The language that scholars has given us to describe religious experience made it possible for discourse to be had, but is problematic in its usage. As these definitions have become more culturally important they have transcended the purpose of language, which is to retell experience. Instead, we are left with an unclear image of what a religious experience actually is, because it will not fit into the guidelines that have been drawn up.

Political structures and societal structures

Introduction Since ancient times, there has been a close interaction between politics and political structures and societal structures especially religions, communities, and families. Currently, politics and political structures define social institutions like schools, universities, churches, and the corporate world.Advertising We will write a custom essay sample on Political structures and societal structures specifically for you for only $16.05 $11/page Learn More In accordance with the doctrines of Paine and Rousseau, the US civil rights movement is an example of enlightenment revolution in politics whereby, the oppressed citizens try to seek out for their rights through formation of social groups or contracts Politics, political structure, and the society The organization of all societies is in line with the politics and political structures of a country. The political influence, impact, and stability define the society’s quality. Politics or government determines the stability of any social institution whether private or public. The government runs major social institutions like academic and health institutions. Political appointees, either board of directors or a director head most institutions in the society. Therefore, either directly or indirectly, the institutions comply with government orders therefore losing their independence, which should not be the case. Similarly, all funds for public institutions are from the government’s budget. Therefore, when either there is corruption in form of bribery, nepotism, or racial affiliations among others, the first perpetrators of the vices are the politicians. Self-centered, corrupt, and ‘poor’ political leaders neglect the well-being of the public, which leads to public demonstrations and riots in the society. On the other hand, when the political leaders are transparent, then the society experiences a robust economic growth. Politics define the stabilit y and the upward growth of a nation because the government controls all funds both in private and in public sector through establishment of ministries and the subsequent monitoring of the private sector.Advertising Looking for essay on political sciences? Let's see if we can help you! Get your first paper with 15% OFF Learn More Through the constitutions and other laws, the government indirectly runs all institutions including churches and families. Finally, all institutions contain hierarchical systems in their administration, which represents political structure. US civil rights movement as political revolution The US civil rights movement led to the establishment of small social groups to demand for their rights. According to Rousseau, â€Å"man is born free, everywhere he is in chains† (Wraight10), but the formation of social groups to voice out their rights is the best way to fight for freedom. Different groups like the Black Panther Party, Weatherman, and the Young Lords aimed at fighting for the rights of the minority groups in both public and private sectors. Additionally, the social groups were not only fighting for their rights, but also fought for political revolution in the U.S. The groups gained political prowess in different states leading to their ban on grounds that they were a threat to the government and/or national security. Rousseau asserts that in order to achieve freedom or individual rights, man must work with others (Wraight 20). Similarly, Paine argues that people should form political groups to air out their grievances especially when the government does not fulfill their rights (Paine Para.). Therefore, the formation of social and political groups by the civil servants in the US not only complies with Paine and Rousseau’s insights, but also promotes political revolution. Conclusion In summary, politics define the society in terms of both funds and management. Therefore, any default in the government direct ly affects the societal institutions and economic growth of a nation. On the other hand, the civil rights movement in the U.S not only represents the fights for minorities’’ rights, but also the political revolution. Works Cited Paine, Thomas. â€Å"The Rights of Man.† Independence Hall Association, 1990.Advertising We will write a custom essay sample on Political structures and societal structures specifically for you for only $16.05 $11/page Learn More Wraight, Christopher. Rousseau’s The Social Contract: A Reader’s Guide. London: Continuum Books, 2008. This essay on Political structures and societal structures was written and submitted by user Asher Sheppard to help you with your own studies. You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly. You can donate your paper here.